There is no better time than Christmastime to read a book about miracles, is there? I have just finished reading Craig Keener’s new book: Miracles Today: The supernatural work of God in the modern world. But this book is not about miracles that took place in the first century (see his outstanding two-volume tome Miracles for that); this book is about miracles that occur today.
Keener is not one to throw ideas against walls to see if they’ll stick. Keener is one of the best-known scholars of the Bible and early Christianity in the world today. He is careful with his research, and documents everything. The point of the book, as the back-cover states, is to demonstrate via examples “that miraculous works of God, which have been part of the experience of the church around the world since Christianity began, continue into the present.”
This stated goal is admirably accomplished by Dr. Keener. He commences the book by addressing a few preliminary questions. What is a miracle, anyway? Why do some people assume that miracles don’t happen? Do many people witness miracles? Do only Christians report Christian healings?
He then launches into the main portion of the book in which he briefly relates the details of hundreds of well-attested miracles, but especially healings. This middle section comprises about 75% of the book proper. At the end of the book, Keener addresses a few more key questions people often wonder about miracles. Why don’t we see more miracles in the West? What is the role of faith? What about when healing is temporary? What does the Bible say about non-healing?
I appreciate Keener’s candid honesty in acknowledging that most blind people who have received prayer are still blind, and most dead people prayed for are still dead (pp. 137, 202). He comments, “What we call miracles are still the exception rather than the rule,” (p. 221). But his main point is that whether you or I have personally witnessed a dramatic miracle or not, many significant and verifiable miracles have occurred and still occur in answer to the prayers of God’s people all around the globe.
One other thing I appreciate about this book is Keener’s acknowledgment that more dramatic miracles occur more frequently on the frontlines of Christian evangelism than they do where the church is well-established (pp. 31, 33 135, 183, 201, 203). He still affirms, however, that such dramatic miracles sometimes happen in the West, too (pp. 151, 203).
Practically, this book reminded me to stay expectant when I pray. In any way he chooses, and at any time he chooses, God may do something momentous to display his glory and help those who witness his mighty acts of mercy to trust him more fully.
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